Are Jews White? Voices from around the Blogosphere

I have to confess, I am obsessed with The Jew and the Carrot. My favorite procrastination method (well, now that finals are over, my favorite way of spending an upsettingly large portion of my day) is to hop on my Google Reader, hoping, praying, they have another witty post about contemporary Jewish issues explored through food.

"Great! Fascinating! I'll add it to my RSS Feed!" you must be thinking. "But what does it have to do with the current featured Draw-the-Line question?" Well, because last week it featured a guestpost by Hannah Lee, author of the blogA Cultural Mix.

Lee, according to her bio on The Jew and the Carrot, is a Philadelphia-area Chinese Orthodox Jew. And she is just one of many members of the blogosphere exploring the issue of Jewish identity and ethnicity, Her blog deals with the experience of being a Chinese-born American Jew.

Another interesting voice is Hochmah and Masur blogger Ehav Ever. Ever is an American-born Israeli of mixed descent; he identifies as Senegalese, Sephardic Jewish, French and Indian. On Sunday, he wrote an interesting post about his Blog Personality, which dealt with how he identifies himself, what Jewish identity means to him, and his thoughts on race. His perspective is very thought provoking. What are your thoughts on what he has to say?

Self-labeled Jewminicana writer Aliza Hausman offers yet another perspective. The freelance writer, blogger and speaker converted to Judaism. Recently she's touched on the RCA and Current Climate Surrounding Orthodox Conversion and her Reflections on JCC Talk on Jews of Color.

So check out these various Jewish voices; I hope you find them both interesting and thought-provoking. And let us hear your voices by commenting!

Draw the Line: Are Jews White?

In light of Thursday night's upcoming pannel and discussion even at NMAJH "Jewish Peoplehood in the 21st Century and Beyond," we thought it'd be a good time to look at the Draw the Line question, "Are Jews White?"

This issue has had some interesting results, with almost a third of the visitors squarely in the "Um" category. The question is perplexing indeed, because it does not just ask one to categorize Jews by superficial skin colors, but to, in some sense, define what Jewish identity is. Are Jews a distinct ethnic group? Is it a religion? Is it a culture?

Over 385 visitors who have responded to this issue. Here is what the results look like so far:

YES - 10%
NO - 62%
UM - 28%

Here are some thoughts from our visitors:

YES
"Sometimes they are and sometimes they aren't but they usually are." -Maddie, Minneapolis, MN

"I only See whit (sic.) Jews." - Frank, FL

NO
"Religion is not race. Jews come in many different shades!" Susan, Chelmsford

"In Hebrew school we even had a black Jew from Ethiopia come and talk to us about her jouney from Ethiopia to Israel. She was barely accepted in society. Before that, I would have said yes." -Adam, Syosset, NY

UM
"Sometimes no -- Ethiopia for instance -- usually yes. Does it matter except as it influences prejudice?" - Leslee, Chicago IL

"Why do we care? Color does not matter. Jews are Jews." -D. Minneapolis, MN

What are your thoughts? Please share them! And if you found this post interesting, and if you're near Philly, please come on Thursday! The event is sure to be an interesting and thought-provoking experience. It will be held at NMAJH at 6:00. There will be a discussion pannel, break out groups, and refreshments.

Looking for more information? Try these articles, which have been selected for their diversity of opinions:
Jewgenics
Growing up Latino and Jewish
Journey From a Chinese Orphanage to a Jewish Rite of Passage

What does it mean to be "Pro-Israel"?

Here is another Slate article by Shmuel Rosner which asks the question, What does it mean to be "Pro-Israel"? In light of the elections, Israel's 60th anniversary, and the founding of JStreet, this question seems particularly relavent and I think Rosner does a great job tying all the threads together.

Sunday's New York Times had an Op-Ed Piece by Jeffrey Goldberg entitled Israel's 'American Problem.' The piece takes an interesting look at how American Jewish leaders and American politicians deal with Israel. It is a nice compliment to the Rosner piece.

Draw the line: Should the U.S. always support Israel's policies?

This week we move from the realm of the home and family to an issue of national politics, Should the U.S. always support Israel's policies? This question addresses an issue that can be examined on many levels: state policy, the imperative to support other democracies, what it means for jews, and a host of other perspectives. Given the broadness of this question, I am sure your comments will be super interesting, so let's get a dialogue going! This has certainly been a contentious issue among our visitors.

Over 365 visitors who have responded to this issue. Here is what the results look like so far:





Here are some thoughts from our visitors:

YES
"Yes, we need to support our homeland. Not many other people can or will." -Anon.

"Israel is a symbol of freedom and wisdom. U.S. should support Israel if it supports freedom and equality in right [sic} for everyone." -Anton, St. Petersburg

NO
"What if they don't make sense? Of course nt. Each policy must be evaluated on its merits and then supported (or not) based on what is best for the world." -Anon.

"Israel is not the 51st state." - Alise, Philadelphia, PA

UM
"Sometimes Israel gets into a fight but most of the time its good and there's peace." -Eric, Parsippany, NJ

"I think that it matters if the U.S. is earning enough money. We can't always help epeople because we need to focus on our country too." -Sabrina, Monmouth Jct., NJ

What are your thoughts on the issue? Share your thoughts by commenting. Don't be shy! The whole point of this part of our exhibit is to begin a dialogue.

Looking for more information? Try these articles, which have been selected for their diversity of opinions:
New Coalition To Fight Any Jerusalem Division
New Jewish Lobby Seeks to REdefine Pro-Israel
Critics of Israel lobby gather
on Mearsheimer's home turf

Are you an intermarriage optimist or an intermarriage pessimist?

This interesting Slate article comes by way of the self-labeled "best Francophilic Zionism in the blogosphere," What would Phoebe Do. In light of this week's featured Draw The Line question, as well as the end of Passover, I thought this was a particularly relevant article.

Shuel Rosner discusses the topic that "the American Jewish community has been obsessed by," intermarriage with non-Jews. He distinguishes between "'intermarriage optimists' who think that the trend could help the Jewish community grow in numbers, and the 'intermarriage pessimists' who think that it will just lead to lowering the entry bar to Judaism, watering down the faith."

As this article highlights, this question is incredibly relevant to American Jews, especially around religious holidays when family's are confronted with family dinners and spiritual practices, the physical manifestation of their Judaism. This is particularly true at Passover, as Rosner notes, because, "Passover, more than any other Jewish holy day, is the one in which Jews celebrate not their religion but this strange concept of becoming a people."

Phoebe takes the intermarriage optimist route in her reaction piece, asking, "Isn't it far more plausible that intermarriage will de facto bring new members into the Jewish people than that it will bring about round-the-block lines for the mikvah (or in the gentile man's case, a more extreme initiation)?"

But the other camp, the so-called "intermarriage pessimists," have a plausible fear too -- that intermarriage results in fewer religiously active members of the Jewish community and a weaker understanding of Judaism as a whole.

This debate is highly provocative and I can't wait to hear your thoughts. I, myself, am an intermarriage optimist, but that is because I'm the product of an intermarriage between my Jewish mother and Chinese Poppi. I have pleasant memories of eating ginger carrot soup at Hannukah and looking at our Christmas tree lights with those cardboard glasses that turn all lights into Stars of Davids. That being said, I can totally see where the intermarriage pessimists are coming from -- out of the criteria listed in the Rosner article as a measure of faith, I fall squarely into the category of Hannukah-Passover Jews.

Draw the Line: Is intermarriage a significant threat to religious communities?

This question seems to have elicited some very personal responses, perhaps because it addresses an issue many Americans have dealt with quite intimately. NMAJH visitors have been pretty split on the issue, and I can't wait to see what comments you guys have, so please share!

Over 280 visitors who have responded to this issue. Here is what the results look like so far:




Here are some thoughts from our visitors:

YES
"Intermarriage is a serious threat to Jews, especially in the United States. As people intermarry, they raise their children with less and less Jewish values and soon their descendants don't place any value on their Jewish roots. As numbers decrease, the communities are threatened." -Lisa, Atlanta, GA

"Jews who intermarry are generally unable to pass on strong Judaism to future generations. If the children's mother is not Jewish, the children's Jewish status is questionable without speaking to Orthodox Rabbinic authorities -- even if they are educated Jewish." - Nicole, Queens

NO
"Intermarriage is not a significant threat, instead it enriches religious communities. While some people may be married away from religion, just as many are married into it. As people come into Judaism from other religions it enriches the thought and expands the horizons of a community." -A., New York, NY

"How the Jewish community RESPONDS (sic.) to intermarried couples (and their children) is the greatest threat. Those who make the choice that Moses and David chose need to be embraced by the community." -Beth, Chicago, Il.

UM
"Intermarriage is occuring but in the families I know predominantely the spouse [marries] into Judaism is embracing Judaism ande the chidlren are being raised as Jewish. Thus, in a sense, individuals are being brought 'into the fold' of Judaism. For me, the question is whether Jewish identity is being passed on." - Kate, Hillsdale, NJ

"It depends on their reception by the Jewish community. If they are rejected by their fellow Jews their children will not be raised as Jes." -Anon.

Looking for more information? Try these articles, which have been selected for their diversity of opinions:
A Holiday Medley, Off Key
To officiate or not? Mixed marriage source of debate at Reform rabbis’ parley
OP-ED:Stop looking at intermarriage through rose-colored glasses
Made in China, Growing up in America

Not Only a Question for Our Time

The recently posted question question, "Should religious tradition be changed to fit contemporary American life?", provokes many different responses. The responses of museum visitors show that this question can be and is provocative. Every individual brings a lifetime of beliefs and experiences to this question. In order to accurately evaluate the question then, we must have a thorough understanding of its historical ramifications.

This question is not a new one. People of many religious traditions have struggled with this question for hundreds of years. The enduring nature of this question comes from the fact that there is no correct answer. As visitors have pointed out, there are both positive and negative aspects to fitting religious beliefs to contemporary society. What I would like to do now, is to take a step back in time to the late 18th century, to a time when the Jewish community was facing this question in a very real way. I want to step back to the time of the Haskalah, or Jewish Enlightenment.

The Haskalah was a movement within Judaism that had its roots in the general European Enlightenment and stretched from the 1770s to the 1880s. It began in Germany under the direct impact of the German-Jewish philosopher Moses Mendelssohn, who is often called the "Father of the Haskalah". The Haskalah ushered in a period of modernization of Jewish life and learning and pushed the Jews to adopt the German language. The purpose of the modernizing nature of the Haskalah was to improve the status of Jews in Germany and elsewhere. Mendelssohn believed that Haskalah would help integrate Jews into the non-Jewish communities in which they lived. This, Mendelssohn hoped, would lead to the granting of more civil rights to the Jews and also to their eventual emancipation. This modernization would involve integrating secular studies into the Jewish education curriculum, the adoption of the German language, and even a change in Jewish dress. This said, Mendelssohn was a great supporter of the Jewish faith and was often torn between the drive toward modernization and adherence to the traditional Judaism with which he grew up.

Today, visitors to the National Museum of American Jewish History and everyone who reads this blog will have a chance to weigh in on the same issues that Mendelssohn and his contemporaries struggled with many years ago. As I have said, there are both positive and negative aspects of changing religious traditions to fit contemporary life. What worked well in the late 18th and early 19th centuries may not work well today. Conversely, the modern world offers many opportunities to educate not only adherents of a particular faith, but also those who are not part of the faith. Today we have technological avenues not open to people of Mendelssohn's time.

Whether you believe religious tradition should or should not be changed to fit contemporary American life, it is important to understand the historical answers to this question and the contextualized reasons for these answers. Only then can we decide on what is best for both the members of religious communities and for the society as a whole.